Archpriest Vsevolod Chaplin, dismissed the day before from the post of head of the Moscow Patriarchate’s Department for Relations between the Church and Society, said in an interview with the Moscow Speaks radio station that Patriarch Kirill “has ceased to understand that he is a collective project and should express not only his opinion.”

"I think he won't last long. I think that this contradiction between belief in personal charisma and the surrounding reality will only intensify," Chaplin said.

In turn, the head of the press service of the Patriarch of Moscow and All Rus', Alexander Volkov, noted that "leaves Chaplin's statements on his conscience." "It doesn't seem expedient to enter into senseless polemics," he added in an interview with the Govorit Moskva radio station.

Recall that the Holy Synod of the Russian Orthodox Church explained Chaplin's dismissal by changes in the structure of the Moscow Patriarchate: the department led by the archpriest was merged with the Synodal Information Department (SINFO). The new structure was headed by the head of SINFO, MGIMO graduate Vladimir Legoyda.

Chaplin himself, who has headed the Department for Church and Society Relations since 2009, later stated that disagreements with the patriarch were the reason for his dismissal. He emphasized that in conversations with Cyril he condemned the currying of the Church before the secular authorities and corrupt officials, but did not find support from him.

The night before, Chaplin gave a lengthy interview to the radio station "Echo of Moscow", in which he made several sharp attacks on the head of the hierarchy of the Russian Orthodox Church. According to him, he never held on to the position that he was deprived of, since it took almost all his strength.

“Now I can take a deep breath. Obviously, free time appears, there is an opportunity to speak more, pray more, and argue more with those in power and those who are now building internal church relations. So I have more freedom, and I am very happy about this ", - he said.

At the same time, he suspects that the reason for the changes made by the Synod is not only the optimization of work and not only efficiency considerations, as was presented in the official statement. “I know that there are many institutions in the Church that are much less effective than the department that I created and which I headed until recently. This also applies to some synodal institutions, this also applies to the apparatus that personally serves His Holiness the Patriarch: in office work and in residences, for worship. It seems to me that the issue of efficiency is not the main thing here," Chaplin said.

“I used to disagree on some issues with His Holiness. This concerned, first of all, the tone of church-state relations that we have in Russia, and in Ukraine, and in some other places. I think that we are too We should not be afraid to bring the most difficult topics of church-state relations into the public space, rely not on persuasion and negotiations, but on the support of the people. the voice of His Holiness the Patriarch.

My voice is no less significant, the voice of many of our other thinking and active priests and laity is no less significant. Therefore, I believe that His Holiness Patriarch it’s just that at some point it’s a shame that, due to his current position, he cannot say what he could say, being a metropolitan. This is a bright man thinking person, but due to his current duties, the opportunities for his statements are rather limited. And, probably, at some point he is offended that many speak better than him, many speak more directly than he does. Well, such is his fate," said the priest.

The second issue on which Chaplin, according to him, argued with the Patriarch, is the state of church administration.

“I recently wrote him a report that more systemic decisions should be made in church administration. Unfortunately, this is not the case today. Many decisions are made during spontaneous conversations somewhere in the corridor, I mean decisions on very fundamental I am convinced that a system in which there is no systematic - sorry for the tautology - decision-making, taking into account the position of experts, taking into account the position of non-core institutions, you will not live long, "the source of the radio station believes.

According to Chaplin, many decisions in the Russian Orthodox Church are made only by the patriarch personally. "The volume of these decisions is now large. He cannot cope with these decisions, he is not able to digest the volume of documents that involves making a decision, which means that you still need to transfer authority and give people the opportunity to take responsibility for themselves, which I always tried to do ", - said the priest, adding that he is a free man and that no one has the right to limit his position.

"I believe that it is my position, to a greater extent than anyone else's, that today reflects the moods of the majority of people who are present in our church, and those moods that are associated with its deepest intuitions. I will continue to behave like a free person. I have already said that there is quite a lot of freedom, I am very glad about this, "Chaplin emphasized.

Meanwhile, he connects his dismissal not only with his personality, but also with deep tendencies, reflecting a certain split in the church.
He considers himself to be "the only person who can, in response to the position of the Patriarch, express his position, which will not always coincide with his position", and which, in his opinion, is in some sense more promising from the point of view of the future .

Sharing his plans for the future, Chaplin said that he would now rest, pray, and most importantly, he would "speak directly with the authorities and with society, and with church authorities, and I will say what I consider necessary."

As for money, as Chaplin claims, as the head of the synodal institution, he has received almost nothing lately. “Half of my salary was cut off, then I refused the second salary. Something - in my opinion, 20 thousand rubles or so are paid to me in the church where I serve. I can live quite calmly without this money. I don’t need money I told everyone about this many times," the priest concluded.

Yesterday, unexpectedly for many, the seemingly unsinkable head of the synodal department for relations between the Church and society, Vsevolod Chaplin, was dismissed. He is right there, which caused a storm of discussions on the network. By the way, back in October, I said that "the authorities, in the context of a growing crisis and social discontent, may again try to rely on the authority of the Russian Orthodox Church, which strengthens the political regime, but for this it is necessary first to purge the governing bodies of the church from the most scandalous and odious figures (like Vsevolod Chaplin, Dimitry Smirnov, Patriarch Kirill). Actually, this is exactly what the Kremlin has repeatedly done with the same State Duma, pushing away deputies who cause too much irritation in society." In other words, Chaplin's resignation may be an element of some big game related to the reformatting of forces in the ROC as a whole.

April 25, 2012. Archpriest Chaplin allowed the legalization of Sharia courts in Russia
http://lenta.ru/news/2012/04/25/shariat/

May 13, 2012. Archpriest Vsevolod Chaplin, Chairman of the Synodal Department for Relations between the Church and Society, supported the placement in a mental hospital of a Karelian blogger who criticizes the Russian Orthodox Church.
http://www.rbc.ru/society/13/05/2012/650104.shtml

June 25, 2012. Archpriest Vsevolod Chaplin, chairman of the Synodal Department for Relations between the Church and Society, said that he had divine revelation about the fact that God condemns the members of Pussy Riot, who are accused in the scandalous case of hooliganism of a punk band in the Cathedral of Christ the Savior. "I am convinced that the Lord condemns what they have done. I am convinced that this sin will be punished in this life and in the next life," the priest said during a New Times roundtable on the border between art and blasphemy .

July 24, 2012.“There must be a person in the country - a president, a monarch, someone else - who would have the right not just in resonant cases, but in any cases that require a clear moral judgment, to an absolute pardon or to an absolutely harsh punishment. This does not correspond to the Western political system, but it is precisely in this that it is wrong,” Vsevolod Chaplin said in an interview with the Pravoslavie i Mir portal.

August 2, 2012. Archpriest Vsevolod Chaplin: "The Lord Himself does not forgive a sinner without repentance," the priest reminded. angels. So God's forgiveness has limits and very strict limits. Moreover, the Lord says that many go the way that leads to destruction - only a few go the narrow way to the Kingdom of Heaven. Whether Father Andrew likes it or not, the Lord says that many perish. What percentage, I do not know. Obviously, at least 51%. And therefore, the mercy of God does not extend to the majority of people who are unrepentant sinners. To remain silent about this or try to argue with it is to try to argue with the Gospel - because it is the Most Merciful Lord speaking."

August 27, 2012. Archpriest Vsevolod Chaplin, head of the Synodal Department for Relations between the Church and Society of the Moscow Patriarchate, believes that clergy should not be shy about accepting expensive gifts, as people express their love through this

December 18, 2012. The chairman of the Synodal Department for Relations between the Church and Society, priest Vsevolod Chaplin, told Gazeta.ru that he actually supports the bill banning the adoption of Russian children by US citizens.

April 5, 2013. Mitred archpriest Vsevolod Chaplin, head of the Synodal Department of the Russian Orthodox Church for interaction with society, gave another explanation for the craving of Orthodox hierarchs for luxury. According to him, even the most modest bishops, in accordance with tradition, should use expensive things. “If we talk about the bishop, we must take into account here: the tradition of the Orthodox Church has always assumed that he is surrounded by a certain honor. People make sure that he has a decent car and residence. He sits on the throne during worship, and sometimes at some events, he has a special place in the temple - a pulpit that elevates him above the rest of the people. Takova Orthodox tradition. The bishop is the image of the reigning Christ, and this tradition in the Orthodox Church must be supported in every possible way, ”Chaplin said in an interview with RBC.

May 17, 2013. Archpriest Vsevolod Chaplin, Chairman of the Department of the Moscow Patriarchate for Relations between the Church and Society, who spoke on Friday at a forum of party projects " United Russia", compared the current situation in Russia with 1917 and expressed the hope that the current government will be able to cope with the "anti-patriotic" forces. "I am glad that the patriotic platform of United Russia, in general, the party sees the initiatives of the people and supports them," - said Vsevolod Chaplin.

May 29, 2013. The head of the synodal department for relations between the Russian Orthodox Church and society, Archpriest Vsevolod Chaplin, said that the Russian people sympathize with the head of Chechnya, Ramzan Kadyrov. "I know how the Chechen people have a positive attitude towards the President of Russia, Mr. Putin, I know that the Russian people respect and sympathize with the Head of the Chechen Republic, Mr. Ramzan Kadyrov. But, of course, there are people who criticize him, but, mind you that, as a rule, these are the same people who, while in Russia, criticize Russia as well, believe that its people are too stupid to decide their own fate," said the head of the department for relations between the Russian Orthodox Church and society. "There is such a stratum in Moscow, in some other Russian cities, which does not respectfully perceive either the Russian authorities, or, most importantly, the Russian people. These people today criticize what is happening in the Chechen Republic, and, as a rule, these are people who are not friends of either the Chechen people or the Russian people," Father Vsevolod emphasized.

June 7, 2013. Archpriest Vsevolod Chaplin, Chairman of the Department of the Moscow Patriarchate for Relations between the Church and Society, called for the norms of behavior in society to be prescribed in regional legislation. Speaking about this, the representative of the Church referred to the legislation of many countries of the world, where, according to him, "it is fixed quite clearly what you can do in public space and what not."

June 18, 2013. Archpriest Vsevolod Chaplin: "... must be avoided consumer attitude to communion. Many people come and take communion only because their relatives, parents, and friends ask them to do so. Many come to communion in order to alleviate their health condition or for other purely utilitarian reasons: before starting a new business, before going to the hospital. This also needs to be taken seriously."

June 25, 2013. Archpriest Vsevolod Chaplin: "Russia also supports traditional Islam and should support it"

June 30, 2013. Archpriest Vsevolod Chaplin, chairman of the Synodal Department for Interaction between the Church and Society of the Moscow Patriarchate, considers the punishment for insulting the feelings of believers in the form of a three-year prison term to be too lenient, ITAR-TASS reports.

July 4, 2013. Archpriest Vsevolod Chaplin, member of the Civic Chamber of Russia and head of the Synodal Department for Relations between the Church and Society of the Moscow Patriarchate, announced the need to introduce eligibility criteria for Russian scientists

July 5, 2013. According to Chaplin, if in a parish where rich or at least non-poor people live, a priest is in poverty and is forced to constantly walk with outstretched hands, “this is a shame for the flock, for that church community, for that social circle that is present in the place where this priest is serving. "You should not follow the lead of those people who insist that a priest cannot live with dignity in material terms," ​​the head of the OVCO summed up.

July 8, 2013. Archpriest Vsevolod Chaplin condemned Western trends in the formation of a “new man”, devoid of nationality and religious, and sometimes even gender differences.”

August 11, 2013. Countries where the majority of the population professes Orthodoxy have a better chance of economic prosperity in the future. According to Interfax, this was stated by the head of the synodal department for relations between the church and society, Archpriest Vsevolod Chaplin.

September 28, 2013. Vsevolod Chaplin on the Pussy Riot case: “I don’t see progress in their spiritual state. And the lack of this progress is unlikely to be affected either by continued imprisonment or release. I had to explain in a direct letter to Mrs. Tolokonnikova what she was wrong about. if he does not repent at confession, if she does not reconsider her attitude towards him, she is punished by God much more terrible than the punishment of any earthly court: she is punished with eternal torment.

October 14, 2013. Archpriest Vsevolod Chaplin: "People have the right to expect that the offender will be punished. And in this case, as in other similar cases, when the murder is accompanied by extreme cynicism, a challenge to moral norms and norms of culture, the punishment should be especially harsh, inevitable, demonstrative"

January 29, 2014. Archpriest Vsevolod Chaplin, head of the synodal department for relations between the church and society, called on the authorities to legally prohibit any manifestations of blasphemy in art, in particular, in the theater.

April 1, 2014. Vsevolod Chaplin: “We must ensure that the centers of idea generation within Russia are properly Russian, run from here, and serve the interests of our own people. Therefore, it is very important that figures who are aimed at a key role in their own country in one area or another, including religious ones, would be trained only within the country.

August 1, 2014. Western sanctions will give Russia the opportunity to make its economy more moral. This opinion was expressed by Archpriest Vsevolod Chaplin, head of the Synoidal Department for Relations between the Church and Society.

August 7, 2014. Restrictions on the import of a number of goods will help Russians "stop chasing the Western standard of consumption." Archpriest Vsevolod Chaplin, chairman of the synodal department for relations between the church and society, stated this, as RIA Novosti reports. In his opinion, the Russians will have to go through difficult times in terms of the economy, and not only in connection with the already introduced and possible new sanctions against Russia. These times, according to the clergyman, came even before the introduction of restrictive measures.

December 24, 2014. Vsevolod Chaplin believes that US dominance in the world is coming to an end and it is Russia that can finally nullify it. "It is no coincidence that we often own life, at the cost of a very serious physical weakening of the state, they stopped all global projects that did not agree with our conscience, with our vision of history and, I would say, with God's truth. This is the Napoleonic project, this is the Hitler project. Let's stop the American project as well," Interfax quoted the priest as saying.

February 19, 2015. Archpriest Vsevolod Chaplin, chairman of the Synodal Department for Interaction between the Church and Society (OVTSO) of the Russian Orthodox Church, admitted in an interview with Nezavisimaya Gazeta correspondent Igor Gashkov that he writes stories under the pseudonym Aron Schemayer and, along with other users, puts them on the Internet. Chaplin's short story "Masho and the Bears" shows Moscow in 2043 - the embodied antithesis of traditional morality. Krasnaya Presnya was renamed Blue, the Church dissolved itself, and the new social system, inspired by the ideals of the Great Sexual Revolution, rests on the bayonets of African legionnaires. The inhabitants of Moscow in 2043 exist in self-absorption, while the authorities have focused on protecting minorities and promoting the lower body. Here is one of the characteristic examples of the author's style of Aron Schemaier: “What a marvelous new world? - Masha started up. - So I came here. I am intersex. I can be sado, and maso, and homo, and hetero, and zoo, and pedo, and necro, and techno. And I can - none of the above. Didn’t they explain to you what zero tolerance for discrimination is?”

March 7, 2015. Archpriest Vsevolod Chaplin, Chairman of the Department of the Moscow Patriarchate for Relations between the Church and Society, considers it wrong to identify Christianity with humanism and pacifism. He wrote about this in the article "True Christianity or the Cult of a Child's Tears?", published the day before on the Interfax-Religion website. "Humanity, humanity is a Christian value, while humanism is an ideology that puts a sinful person at the center of the universe. It is the forerunner of the religion of Antichrist. It is no coincidence that Western militant atheists call themselves humanists," the priest writes in the article "True Christianity or the cult of tears child?"

March 24, 2015. The Novosibirsk production of the opera Tannhäuser should be checked for pornography and propaganda of homosexuality among minors, Archpriest Vsevolod Chaplin, head of the Synodal Department for Church and Society Relations, told Interfax. "If the theater management speaks of good will in a dialogue with believers, how can they ignore what believers say: the image of Christ (and the director admits that Christ is depicted) against the background of scantily clad women kissing each other - this, of course, desecration of a symbol revered by Christians - the face of Christ, his image," he said.

April 2, 2015. Vsevolod Chaplin, speaking at round table in Moscow, expressed the conviction that in Russia it is necessary to implement such a political system that would combine elements of a rigid centralized government and a welfare state. "Powerfulness, justice and solidarity are the three values ​​on the basis of which we need to build a system that would unite the monarchy and socialism," the Interfax-Religion portal quotes the words of a representative of the Russian Orthodox Church.

June 19, 2015. In an interview with Ekho Moskvy radio station, Archpriest Vsevolod Chaplin, chairman of the Synodal Department for Interaction between Church and Society, expressed the hope that calm and peace would end soon. In his opinion, too comfortable and quiet life harms society. “Secularism is a dead ideology,” Chaplin said during a discussion about the balance of secular and religious in Russia. - If a society lives in conditions of relative peace - calmness, satiety - for a certain number of decades, a couple or three, it can live in secular conditions. No one will go to die for the market or democracy, but the need to die for society, its future, sooner or later arises. Peace does not last long. The world is now long, thank God, will not. Why do I say “thank God” - a society in which there is too much well-fed and calm, problem-free, comfortable life - this is a society left by God, this society does not live long.

August 30, 2015. In Russian Orthodox Church urged to change the "corrupt and cynical elites" ruling in Russia. This was stated by the head of the Synodal Department for Relations between the Church and Society, Archpriest Vsevolod Chaplin, on Sunday at the International Orthodox Youth Forum in Kazan. In early August, he already called on "youth with burning eyes" to change the elites. Now the most active "go to ISIS," he lamented.

September 11, 2015. Archpriest Vsevolod Chaplin, chairman of the synodal department of the Russian Orthodox Church for interaction with society, said that the Russian Constitution of 1993 is illegitimate. He substantiates this by the fact that the Orthodox did not participate in its discussion. Chaplin's statement was made in the release of the Tsargrad TV video blog, published on YouTube back in August.

November 11, 2015. The ROC intends to ensure that its voice is decisive in making any decisions. This opinion was expressed by Archpriest Vsevolod Chaplin, head of the synodal department for church and society relations, at a meeting with diocesan departments for church and society relations. “We do not need to act as aggressors, to try to preach clericalism, that is, a system in which the clergy would rule the state. But together, clergy and laity, we have every right to have our voice, the voice of the majority, be decisive for making any decisions regarding the present and future, ”Interfax quotes Chaplin.

November 19, 2015. Chaplin urged to discuss the death penalty without regard to the opinion of the West. According to him, the fundamentals of the social concept of the ROC say that it is better to do without the death penalty if the decision to abolish it is accepted by society, but when there are serious security threats, people can again decide that the death penalty possible.

November 24, 2015. Vsevolod Chaplin called for the realization of the ideals of the Caliphate in Russia. According to Interfax, the priest put the USSR, "Holy Rus'" and the "caliphate" in the same row, calling for the realization of the ideals of these systems of government today. “People are looking for justice, higher meanings, the reorganization of the world. We need to empower them to do what they want in peaceful, legal, but very direct ways. We must unite these people. We must here, in Russia, implement the best ideals of Holy Rus', the Caliphate, the USSR, that is, those systems that challenge injustice and the dictate of narrow elites over the will of the peoples.

Archpriest Vsevolod Chaplin is one of the most odious figures at the top of the ROC MP. His provocative statements most often become an occasion for discussion in the media and the blogosphere. Perhaps the most odious assertion of this Orthodox PR specialist is that he knows exactly what God says on this or that occasion (as if God once spoke to one of the people).

Portal-Credo.ru in 2012 began to compile a detailed portrait of Vsevolod Anatolyevich. So far, only the first part has been written - concerning mainly the hero's childhood and youth.

Archpriest Vsevolod Anatolyevich Chaplin, Chairman of the Synodal Department for Interaction between the Church and Society of the Russian Orthodox Church of the Moscow Patriarchate (OVCO MP), member of the Patriarchal Council for Culture of the Russian Orthodox Church MP, member of the Public Chamber of the Russian Federation, rector of the Church of St. Nicholas on the Three Mountains in Moscow, was born on March 31, 1968 in the capital of the USSR. There are many mysteries in his biography.
The first one. According to the Open Orthodox Encyclopedia, Fr. Chaplin is a mitered archpriest. According to the current "Regulations on the awards of the Russian Orthodox Church", for archpriests the award with a special headdress - a miter - is made by decree of the Patriarch of Moscow and All Rus' for at least 30 years of impeccable service to the Church. Chaplin was awarded the miter by Patriarch Alexy II in June 2006. Thus, "immaculate service to the Church" Fr. Vsevolod can be counted not from the moment of his ordination to the rank of deacon in 1991, but from 1976, when he was only 8 years old. However, most likely, this incident is explained by the fact that at the time of the adoption of the "Regulations" on. Vsevolod was already wearing a miter, and, as you know, the law has no retroactive effect. Moreover, in the liturgical practice of the ROC MP there is no special rite of removing the miter from a clergyman prematurely awarded with it.
In his partly autobiographical, partly ideological books "Patches" and "Patches-2" Fr. Chaplin writes that he grew up "in a non-religious family" and came to faith on his own when he was ... thirteen years old.

Childhood. Adolescence. Appeal
The childhood and adolescence of the future priest passed in the Moscow microdistrict Golyanovo, he studied at high school No. 836 (now UVK 1688 - Kamchatskaya Street, house 13), where Chaplin's brother also studied, who is three years younger than the archpriest and subsequently followed a different path, in no way connected with religion. The Seva boy was not particularly sociable. According to the stories of classmates, Seva was always "a little strange": neatly dressed, combed, smiled a little. Some of the classmates with whom the correspondent of Portal-Credo.Ru spoke, "in distant memory", almost in the subconscious, have a childhood story with a sewer hatch, which Seva, probably by chance, did not close, and another student because of this broke a leg. Apparently, Sevino's decision to "go to the seminary", which her classmates discussed for a long time in grades 6-7, forced her into her subconscious. According to their stories, "the teachers whispered to each other, but they did not show us that they themselves were in shock."
In "Patches" Chaplin describes his conversion as follows: "Even in my early school years, with some special, 'premonitional' attention, I collected from Soviet textbooks all the crumbs of knowledge about faith and the Church that were contained there." The coming to faith took place during Seva's first independent, not "on a tour", arrival at the temple, "to buy a "fashionable" then cross", after which Chaplin realized: "I will stay here." It is obvious that the temple in which young Seva discovered Orthodoxy for himself was the Epiphany Patriarchal Cathedral in Yelokhovo, the largest functioning temple of the ROC MP in the capital in those years. Although the closest functioning church to the place of residence of the Chaplin family was a relatively small and not very widely known Church of the Nativity in Izmailovo, where, probably, the newly converted Vsevolod looked more than once.
“The first person I spoke to,” recalls Father Chaplin, “was a very noble-looking old woman behind the box of the Yelokhov Cathedral. From her simple, but very convincing explanations, my path to Christ began.” “Soon, the late Father Vyacheslav Marchenkov performed the rite of proclamation on me, and in the summer of 1981 in Kaluga I was baptized by Father Valery Suslin, also now deceased. Baptism was performed in the hotel room where Father Valery (?!)- secretly from everyone, including my relatives, who did not approve of my choice at all, "says the archpriest.
The second mystery of Chaplin's biography. Seva's decision was not a secret to anyone, including teachers and the school director, and therefore should have naturally led to his exclusion from the pioneers and the subsequent refusal of the Komsomol to accept him into their ranks. Moreover, in "Patchwork" Chaplin calls his family "close to science and the party elite." At that time, the departure of a boy from such a family "into religion" was a scandal. However, according to the memoirs of the then deputy secretary of the Komsomol school committee, Olga Dolgova, she had not even heard of anything like that, although "for sure such information would have reached her." Personally not acquainted with the future father Vsevolod, she, nevertheless, believes that "in his school years, he did not show himself as a believer and trying to discuss this with anyone or guide someone on the true path."
However, perhaps the fact is that after the 8th grade, the parents transferred Seva Chaplin to the neighboring 314th school, and thus the scandal at the 836th school was avoided. But the director of the 314th school, Larisa Andreevna (now deceased), had troubles related to Chaplin's religiosity, then she was called on this occasion to the district committee of the CPSU.
Invisible forces protected Seva from retribution from the atheistic regime and helped to overcome all obstacles. When in the first half of the 1980s he came to Tula for Easter, he inexplicably went to the church through the then usual cordons of combatants, set up specifically to prevent young people from entering the service. Whether the forces that helped Seva were of heavenly or earthly origin is another mystery of his biography.
Classmates who knew Seva personally recall that "when they played war games in the yard, conquered ice fortresses, Seva did not participate in this, he said that it was bad to fight and mischief." This statement, quite natural for a future priest, is in an interesting contradiction with the words of the already current, venerable Archpriest Chaplin: " Western Christianity, largely fascinated by pacifism, in the face of current threats, has a future only if it again teaches its followers to fight and die. Just like their ancestors did."
In his own memoirs, Fr. Chaplin says that he almost did not study physics, chemistry and mathematics in high school, knowing that these subjects would not be useful to him in life, but he would still be given a "satisfactory" grade. According to other sources, Chaplin refused to study chemistry in the 7th grade at all. Unfortunately, it is no longer possible to verify the degree of Seva's refusal from chemistry: his chemistry teacher Valentina Ivanovna Titova died in the fall of 2011.
According to the memoirs of geography teacher Galina Vasilievna Turgeneva, she noticed that in the 8th grade Chaplin began to systematically skip classes: “I once asked:“ Seva, why weren’t you at school yesterday? ”-“ I was in church, I I didn’t go out.” I say: “But it’s possible after school.” - “And I was at matins.” - “And what do you need there?” - “I’m interested there.” You understand, you won’t talk in class I say: "Okay, sit down. But you don’t have to miss classes. " According to the teacher, Chaplin achieved what he aspired to, and this causes her respect. Sometimes she sees him at the bus stop in Golyanovo. Apparently, Chaplin comes there to visit his mother, although, according to other sources, he continues to live in the same area where he was born. "He grew fat, became such a respectable archpriest, and before that he was an elegant, thin, fragile boy, modest, well-mannered, exemplary, calm, from a very intelligent family," recalls Galina Vasilievna.

Father and matrimonial status of Fr. Vsevolod
Another mystery is the father of Vsevolod Chaplin. An article about Anatoly Fedorovich Chaplin (1931-1993), whom Vsevolod once called an "agnostic professor", only recently appeared in Wikipedia in Ukrainian. He was an outstanding scientist in the field of antenna theory and technology, last years taught at the Polytechnic University in Lviv (now - the National University "Lviv Polytechnic"). Judging by the biography of his father, who spent the rest of his life in Ukraine, most likely, Anatoly Fedorovich left the family when his son was still at school. Nothing is known about the relationship of Vsevolod's son with him, except that Vsevolod traveled to Lvov, most likely to see him. It was the father, apparently, who was "close to the party elite" and spoke out sharply against Vsevolod's coming to faith. Mother showed more understanding, although, according to Chaplin's teachers, she was not a believer.
In open sources, there is much more information about the father than about the mother of Archpriest Vsevolod Chaplin. His father, Anatoly Fedorovich, was born in Moscow on September 21, 1931, graduated from the Moscow Military Mechanical College and - with honors - from the Moscow Power Engineering Institute. He spent most of his life at this university, where he defended his candidate and doctoral dissertations. He moved from Moscow to Lvov in 1978, when his son was 9 years old, heading the department of radio engineering devices at the Lvov Polytechnic. He was buried at the Lychakiv cemetery in Lvov.
In addition to the fact that Vsevolod Chaplin himself has no children, nothing is known about whether he ever had the intention of marrying. Father Vsevolod, having the rank of archpriest, belongs to the "white", that is, married clergy - the ordination of "celibates", that is, persons who are unmarried, but who have not accepted monasticism, has always been looked askance in the Russian Church. The practice of ordination of "celibates" was repeatedly condemned by Patriarch Kirill (Gundyaev). When else about. Vsevolod worked under him in the DECR MP, the question arose more than once about his tonsure and consecration to the rank of bishop, but Fr. Vsevolod every time somehow managed to evade tempting offers. The real reasons for his rejection of monasticism are still not clear. An earlier article about Vsevolod on Wikipedia gave an unambiguously positive answer to the question of whether the priest had a family. Subsequently, however, the record was erased. Her traces lead here, where it is stated that "V.A. Chaplin is married, there are no children in the family." After the sensational statements about. Chaplin about the dress code for Russian women, Internet users are especially actively guessing: "He has no wife, he is the chairman of the synodal department, and there are only those who have the status of celibacy, that is, monks ...". "He is an archpriest, not a hieromonk or abbot. He has a wife, no children..." However, who is the wife of Fr. Vsevolod, if there is one, is unknown; nowhere in the public space were his appearances with his wife recorded. In any case, various statements about. Vsevolod on the topics of family and everyday ethics express a good acquaintance of the archpriest with this issue and give more reason to believe that he had the relevant experience, rather than vice versa. (Especially interesting experience in relations with women was demonstrated by Father Chaplin in his statement that frankly dressed and brightly made-up girls provoke men to sexual violence against themselves.)

Publishing Department and MDS
One way or another, before starting or not starting a family, Vsevolod Chaplin successfully graduated from school in 1985 and, since he was not taken into the army for health reasons (asthma), was accepted into the staff of the expedition department of the Publishing Department of the Moscow Patriarchate, which he now heads the late Metropolitan Pitirim (Nechaev), who provided patronage to a new talented employee. In parallel, in his spare time, Chaplin studied in absentia at the Moscow Theological Seminary in the Trinity-Sergius Lavra, where he was recommended by the professor of MDAiS, Metropolitan Pitirim. Chaplin graduated from the seminary in 1990.
While serving in the Publishing Department of the Moscow Patriarchate, Vsevolod Chaplin, apparently, became a more active, sociable and cheerful person than he was at school. For example, as the archpriest himself recalls, during some boring inter-Christian meeting with the participation of foreign guests, he put on headphones for simultaneous translation for appearance, and he himself connected a tape recording with a speech by Gennady Khazanov to them.
During the years of study at the seminary, Vsevolod Chaplin became close not only to official church teachers, such as, for example, Archimandrite Georgy (Tertyshnikov), known for his ultra-conservativeness, who wittily explained to subdeacon Vsevolod, when he was late for class, the church origin of the word "bastard" as a synonym for subdeacon, whose duties included "dragging" the mantle behind the bishop. Ever since his school years, from the age of 14-15, Vsevolod was also a member of the "underground", dissident Orthodox communities: and in the community of Fr. Alexander Men, whom he calls "the apostle of the Soviet intelligentsia", and to the community of Fr. Dimitry Dudko, in whose social circle, according to Chaplin, "unlike the circle of Me, it was very easy to get into." Thus, Chaplin took care of both the “Westernizer” Alexander Men and the monarchist Dimitry Dudko, who in the last years of his life became close to the Stalinists. Many of his colleagues and classmates were amazed at how Vsevolod was already very early years was knowledgeable and informed in the various subtleties of church life, both official and unofficial. In this sense, he was a kind of "star" and a child prodigy. Later, in one of the interviews, Fr. Vsevolod admitted that he was once fond of searching for "true" Orthodoxy and was skeptical about the leadership of the "Soviet" Church, but gradually, having figured everything out, he can testify with knowledge of the matter: there was and is no Catacomb Church, there is only one canonical ROC MP.
Vsevolod Chaplin began to speak publicly as an employee of the Publishing Department. His first performance took place in the Teleshev House in 1990, it was dedicated to Patriarch Nikon. In the early 90s, the Teleshev House was a "cult" place of the Orthodox-patriotic movement: various congresses and conferences were constantly held there, the Union "Christian Renaissance" of Vladimir Osipov met, and in the neighborhood there was an Orthodox-patriotic book store, where a lot of such things were sold, which in our time would be unequivocally qualified as "extremist literature". Probably from the circle of followers of Fr. Dimitry Dudko and the meetings at the Teleshev House drew Fr. Vsevolod, as he himself says, his "radical-fundamentalist worldview", which is sometimes quite bizarrely intertwined with the ideology of a high-ranking official church official. It is this interweaving that gives a certain outrageousness to the statements of the archpriest, especially on political topics.
According to Chaplin, in his youth he liked to go to the monastery of Patriarch Nikon - the Resurrection New Jerusalem Monastery on Istra, near Moscow, where many guides were believers and did not conduct atheistic propaganda, as their colleagues did in the Trinity-Sergius Lavra. According to the recollections of the listeners of Chaplin's first report at the Teleshev House, emotionally he noticeably lost out to the well-known expert on Patriarch Nikon, Archpriest Lev Lebedev of Kursk who spoke after him, who soon moved to ROCOR and wrote the pamphlet "Why I Moved to the Foreign Section", which was very popular among Orthodox conservatives of that time. Russian Orthodox Church". At that time, Vsevolod's lack of rhetoric was especially evident - he stuttered and his diction was rather fuzzy. However, later, in the late 1990s - early 2000s, Fr. Vsevolod managed to completely recover from stuttering and acquire a characteristic, specially delivered bass.
Climbing the ranks of the Publishing Department, starting to regularly publish small articles (mostly of an official nature - about the services of the Patriarch, various celebrations and anniversaries) in the Journal of the Moscow Patriarchy and the newspaper Moscow Church Bulletin, Vsevolod Chaplin quickly became a man, with who are consulted in the Church, who is entrusted with important assignments. So, during the celebration of the 1000th anniversary of the Baptism of Rus' in 1988, Chaplin participated in organizing an exhibition of Christian art in Moscow, on Solyanka. Even then, he, a simple subdeacon of Metropolitan Pitirim, was called home to consult whether to exhibit art from the Patriarchal collection by Abbot Sergius (Sokolov), then Patriarch Pimen’s cell-attendant, later Bishop of Novosibirsk, who died at the age of 50.

DECR and MDA
After graduating from the Moscow Theological Seminary, the church service status of Vsevolod Chaplin changed dramatically. In October 1990, Chaplin had a falling out with Metropolitan Pitirim, who later, after the failure of the State Emergency Committee in August 1991, Father Gleb Yakunin accused of collaborating with state security agencies and putschists. After a quarrel with Pitirim, Chaplin moves from the Publishing Department of the ROC MP to the Department for External Church Relations (DECR MP), which was under the command of Metropolitan (now Patriarch) Kirill (Gundyaev) - this is the same department of the ROC MP that oversaw the excise-free cigarette business, which the media wrote about back in the 90s of the last century.
Chaplin works as an ordinary employee in the Department for only a year - his talents are noticed by the chairman of the Department. At that time, young Vsevolod could sometimes be met at festive services in the Trinity Cathedral of the Danilov Monastery - fortunately, the DECR MP building is located directly opposite the cathedral. At the end of 1991, Chaplin became the head of the public relations sector of the DECR MP. True, another 7 years had to pass before he became the secretary of the DECR MP with the subsequent elevation to the rank of archpriest, and another 3 years, until in 2001 he was appointed by the decision of the Synod to the post of deputy chairman of the Department, that is, a person from the immediate environment of the current Patriarch Kirill (Gundyaev).
Accordingly, the spiritual (priestly) career of Vsevolod Chaplin, after moving to the Department of Metropolitan Kirill, began to develop much faster than in the Publishing Department. In his free time, he is studying at the Moscow Theological Academy (he received education exclusively by correspondence - Father Vsevolod does not like to study. He prefers to teach others), where in 1994 he defended his thesis on the topic: "The problem of the correlation between natural and divinely revealed New Testament ethics in modern foreign non-Orthodox and non-Christian thought." And even before graduating from the academy, Vsevolod Chaplin was ordained first to the rank of deacon (April 21, 1991), and then to the priesthood (January 7, 1992, on the feast of the Nativity of Christ). In 1996, Fr. Vsevolod received the first church award - the Order of St. Daniel of Moscow III degree.

And this blogger Olga Shchelokova shares her personal memories of the future father Vsevolod, while meeting her - a young employee of the Publishing Department of the Moscow Patriarchy.

Father Vsevolod Chaplin, the current ideologist of the Patriarchate, appeared on my horizon at the very beginning of the 1990s, when I was working at the Moscow Church Bulletin.

Actually, the Publishing Department of the MP was built by Metropolitan Pitirim in the depths of a cozy courtyard on Pogodinskaya, if I am not mistaken, back in the seventies, representing a compact, but four-story building, built of flesh-colored brick. This mansion was not visible from the street, and only knowledgeable people flowed into it. In the early nineties, patriarchal simplicity still reigned there, and any person of a relatively pious appearance could get into the Publishing Department, but behind the massive desk at the entrance sat an indispensable watchman from the former seksots and inquired from strangers who was marching to whom and for what need.

But in the late eighties, Metropolitan Pitirim made friends with the Gorbachev family of ordinary Soviet people, which immediately led to the expansion of publishing holdings. The first thing donated to the Department was a huge communal apartment in an old house next door. The apartment was not repaired, and it was transferred new newspaper, "Moscow Church Bulletin", right in the form in which it was left by the former and who knows where resettled tenants. The communal apartment was full of old greasy wallpaper; windows with cracked frames hardly opened; it was not recommended to enter the water closet (the employees celebrated their natural needs in the main building). Nevertheless, it was still an editorial, although without any sign.

No one knows where the editorial staff came from and on what basis (I was recommended there by a respected Moscow priest, one of the former metropolitan subdeacons). The percentage of citizens of Semitic origin there exceeded all conceivable limits, and all these citizens were engaged in some kind of cunning business there. They did nothing, in a word. They wandered from room to room, scratching their tongues, and on the day the issue was handed over, they wrote some kind of flowery hack-work with the indispensable name "Revival of the Temple." This charitable institution was headed by a natural retired Chekist, an international journalist who was left without a job.

But in the main building of the Publishing Department, life was in full swing. There were many warring clans and parties, each of which, in turn, suffered from splits and discords. There was also a clan of adoring women, there was also a clan of serving boys, whose duties included multilateral information. The boys constantly snooped between Chisty Lane, where the residence of the patriarch was located, and the mansion on Pogodinskaya. For the most part, the boys were double agents, that is, in Chisty Lane they knocked on Pogodinskaya, and on Pogodinskaya - on Chisty. The hierarchs were aware, but they still could not do without boys, such joli-garcons, because the boys carried out the process of communication.
Needless to say, at the same time, the joli-garcons pushed each other away and knocked at each other. Life was seething.

However, at the same time, the boys were listed as editors and received good salaries, although one of these joly-garcons graduated from only eight classes, began a career as a tractor driver, and then turned into a reader at one of the Volokolamsk parishes, where he was picked up by the compassionate Bishop Pitirim.

By the way, the most terrifying rumors circulated about the relationship of this cohort of joly-garcons with the lord himself, and it was even hinted that he was forming his own harem out of them. Lies, lies and more lies! Why? Because Vladyka Pitirim was a man of the finest taste and aristocratic morality, and therefore he would not have been seduced by this physical and moral rabble under any circumstances. True, Vladyka was a gentleman, and therefore he liked the serving boys to serve tea to Raisa Maksimovna and that Raisa Maksimovna envied her.

According to their appearance, joly-garcons were divided into two typological types - the type of Maxim Galkin and the type of Boris Moiseev.

Seva Chaplin belonged to the second type. But this is only in appearance, because the circle of interests of Seva Chaplin corresponded to the circle of interests of an elderly personnel officer, who was only interested in appointments and dismissals of personnel. His voluminous head contained colossal information about all the bishops, including vicars, about their ordinations, resignations and behind-the-scenes scandals. In a word, Seva Chaplin's circle of interests betrayed in him an elderly church personnel officer beaten by life, although at that time he was barely twenty.

How and with what order Seva Chaplin appeared in our communal apartment - this is no longer remembered. Seva just appeared, sat on a chair in the room assigned to the reception, and began to listen. And sometimes he started talking to me about this and that, about the staff, about the baseness of the interests of the clergy, and about the need to “revive church life.” He must have been given this task.

However, I did not have any friendly feelings for Seva Chaplin. It was not very clear why, without my consent, he would put me on the list of activists of some new parishes, where “our people” were selected and where it was supposed to “revive church life.” However, I had no time for revival, no time for Seva and his career growth. But Seva, apparently, tried to fulfill the task assigned to him by his superiors, as carefully as possible. Sometimes Seva accompanied me to the subway and tried to lead me to a sincere conversation on the subject of where I came from and what my plans were. My plans were the humblest, but neither Seva nor anyone else should have cared about them.

Once I caught a cold and with pleasure, legally, I rested at home, constantly blowing my nose into a wide handkerchief. And suddenly the phone rang. It was Seva. Seva found out the phone number in the office and expressed concern about my health. I said that my health is excellent, but that's just a runny nose. Trifles, in a word, I will soon be in the ranks. “Maybe I should visit you? Seva asked. “Christian.” No, I don't even need to be a Christian. I wanted to take a break from people and blow my nose without embarrassing anyone.

However, a few hours later the doorbell rang, and, to my surprise, Seva appeared on the threshold with a huge shopping bag of completely green oranges, about five kilograms that way.

I could never understand the reasons for human importunity, and even more so for incomprehensible purposes, but it was uncivilized to drive an uninvited visitor. Seva came in, sat down and began asking questions - where did I come from, whose man am I and what do I think. And since the visit was held under the sign of Christian concern, I had to listen.

And then Seva, probably, made a report to his superior comrades and disappeared from my field of vision for a long time. And then for several years he sent me carbon-copied congratulatory letters for Easter and Christmas.

And now he has flown so high. Herald of church life. Voice of the Patriarchate.

Patience and work will grind everything, and our careers are always made by people who are not outstanding, but who know how to listen to whom they order and report to whom they should.

Vsevolod Anatolyevich Chaplin - Archpriest of the Russian Orthodox Church, former Chairman of the Synodal Department for Interaction between the Church and Society of the Moscow Patriarchate, former member Public Chamber Russian Federation. In early 2016, he was appointed rector of the church of St. Theodore Studite at the Nikitsky Gates of Moscow.

Childhood and youth

Vsevolod was born on March 31, 1968 in Moscow in the family of a scientist in the field of theory and technology of antennas, Professor Anatoly Fedorovich Chaplin. The parents of the future priest did not participate in the life of the Orthodox Church, and the boy came to the faith on his own at the age of 13. At school, Seva studied without much zeal, receiving low marks in physics, chemistry and mathematics.

In 1985, after graduating educational institution entered the service of the Publishing Department of the Moscow Patriarchate, after which he received recommendations from Metropolitan Pitirim (Nechaev) to study at the Moscow Theological Seminary. In 1990, Vsevolod Chaplin became a student at the Moscow Theological Academy, from which he graduated in 1994 with the title of Candidate of Theology, defending his dissertation on the topic “The Problem of the Correlation between Natural and Divinely Revealed New Testament Ethics in Modern Foreign Non-Orthodox and Non-Christian Thought.”

Monasticism

Since 1990, Vsevolod has become an ordinary staff member of the Department for External Church Relations of the Moscow Patriarchate. In 1991, Vsevolod Anatolyevich was ordained a deacon and promoted to head of the public relations sector, where Chaplin worked for 6 years. In 1992, on Christmas Day, Vsevolod became a priest of the Orthodox Church. At the same time, Chaplin is a member of the Central Committee of the World Council of Churches and the Conference of European Churches.

In 1996, Father Vsevolod was invited to a public post in the Council for Cooperation with Religious Associations under the President of the Russian Federation and the OSCE Expert Group on Freedom of Religion and Belief. A year later, Chaplin received the post of secretary of the DECR MP in connection with the ongoing (Gundyaev) structural reorganization.

Personal life

Vsevolod Chaplin led a monastic life, he had no family or children.

Death

January 26, 2020 Vsevolod Chaplin at the age of 52. The official cause of death has not yet been announced. According to eyewitnesses, the rector of the temple at the Nikitsky Gate died in front of the church.

Archpriest Vsevolod Chaplin is a rather prominent figure in the public and political life of the Russian Federation. Known for controversial statements and assessments, he created a reputation for himself as a conflict person with a difficult character. His judgments often cause a storm of criticism, and calls and demands surprise both believers and people who are far from religion.

Vsevolod's childhood

Despite the fact that the family of the future priest was far from Orthodoxy, from his teenage years he realized that he wanted to enter the theological seminary.

Origin and birth

Born in Moscow on March 31, 1968 in a family of famous Soviet intellectuals close to the world of science.

Family

Father, Anatoly Fedorovich Chaplin - agnostic professor, doctor of technical sciences, scientist in the field of theory and technology of antennas. Adoptive maternal grandfather, Vsevolod Veniaminovich Kostin - grandson of K.E. Tsiolkovsky, Russian inventor, scientist in the field of aero- and rocket dynamics.

Vsevolod Chaplin, according to him, was brought up in a "non-religious family." In adolescence, he himself came to faith.

Not married, no children.

Schooling

According to Chaplin, at school he practically did not study the exact sciences. I wasn't interested in mathematics or physics. The teenager understood that he would not need these disciplines in life, and the teacher would still give a satisfactory mark. Already a schoolboy, he intended to enter the theological seminary.

Teenage years and youth

Studying at the seminary, friendship with Archbishop Kirill played a big role in Chaplin's development as a priest. The biography of the clergyman is distinguished by rapid career advancement. This made him a prominent figure in the Russian Orthodox Church.

Education in the Theological Seminary

In 1985, after graduating from school, he began working in the Expedition Department of the Publishing Department of the Moscow Patriarchate. In 1990 he graduated from the Moscow Theological Seminary, which he entered on the recommendation of the chairman of the department, Metropolitan Pitirim (Nechaev). Already during his studies, he was ordained by Archbishop Kirill to the rank of deacon (1991), and then to the rank of priest (1992).

In 1994 he graduated from the Moscow Theological Academy. He is a candidate of theology. The topic of his dissertation: "The problem of the correlation between natural and divinely revealed New Testament ethics in modern foreign non-Orthodox and non-Christian thought."

Career advancement

Thanks to the abilities of Father Vsevolod, which did not go unnoticed by the church authorities, his career growth was quite fast.

Vsevolod Chaplin, building his career, held many positions, including leadership positions:

1. 1990-2009 - service in the Department for External Church Relations of the Moscow Patriarchate: he went from an ordinary employee to deputy chairman under the leadership of Archbishop Kirill of Smolensk.
2. 1996-1997 - Member of the Council for Interaction with Religious Associations under the President of the Russian Federation.
3. 1997-2001 - head of the newly formed secretariat of the Department for External Church Relations for relations between the Church and society.

Mature age

Over the years, the priest played an increasingly important role in the life of society. Teaching, conducting programs on television and radio made the priest recognizable, known in wide circles.

Acceptance of archpriest

He was elevated to the rank of archpriest in 1999.

Friendship with the future Patriarch Kirill helped in promotion.

1. 2001-2009 - Deputy Head of the DECR Metropolitan Kirill (supervised publications, communication service, secretariats of public and inter-Christian relations, dealt with issues of relations between the Moscow Patriarchate and the Vatican).
2. 2004 - Member of the Expert Council of the Committee State Duma for associations and religious organizations.
3. 2008 - Deputy Head at the World Russian People's Council, head of the newly formed Synodal Department for Relations between the Church and Society.

Work on radio and television

Father Vsevolod, by virtue of the positions he held, soon became a media personality.

V. Chaplin was the host of several programs:

• "Land and People" (co-host - Andrey Bystritsky, Mir TV channel);
• "Eternity and Time" (TV channel "Spas");
• “Comment of the Week” (Soyuz TV channel);
• “Time of Trust” (radio “Russian News Service”, “Komsomolskaya Pravda”);
• "About the main thing" (radio "Radonezh", "Voice of Russia").

The video contains one of the episodes of the “Comment of the Week” program, in which Archpriest Vsevolod Chaplin talks about car tragedies and sanctions products.

University teaching

As an associate professor, the clergyman teaches at the Orthodox St. Tikhon University. In addition, he is a member of the Writers' Union of Russia and the Academy of Russian Literature.

Chaplin's position and statements

His contradictory assessments of social phenomena sometimes cause an ambiguous reaction in society, often leading to scandals.

Watch the video with Archpriest V. Chaplin's speech on pension reform.

Resignation of a priest

By 2015, relations between Archpriest Chaplin and Patriarch Kirill began to deteriorate. Disputes flared up because of the ongoing dialogue with the authorities.

According to Chaplin, the Russian Orthodox Church should not curry favor with the government and the public, it should firmly defend its point of view. Batiushka also called on the corrupt political elite to leave and give way to believing political and economic leaders. As a result, at the end of 2015, the Synodal Public Relations Department was closed, and Chaplin was removed from his leadership position. The resignation of the priest and the closure of the department were explained by the optimization of inefficient departments.

In 2016, he was also expelled from the Inter-Council Presence. One of the reasons for the resignation was Chaplin's disagreement with Patriarch Kirill's position on Ukraine.

In February 2017, the book "Faith and Life" was published, in which the priest Vsevolod Chaplin described the facts of his own biography and internal organization ROC.

Chaplin told the Dozhd channel his own version of the dismissal: “I suppose His Holiness thinks that only his voice should be heard in the Church. I think there is an attempt now being made to exclude any independent voices in the Church, any people who can speak out loudly and independently. But no one will take my voice and my position away from me.”

Video about conversations with the archpriest

Video of a conversation with Father Vsevolod Chaplin about power and liberalism.